الحديث 25

الحديث 25

روى عن: Abu Dharr (RA) · Muslim

النص العربي

ذَهَبَ أَهْلُ الدُّثُورِ بِالأُجُورِ، يُصَلُّونَ كَمَا نُصَلِّي، وَيَصُومُونَ كَمَا نَصُومُ، وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ. قَالَ: أَوَلَيْسَ قَدْ جَعَلَ اللَّهُ لَكُمْ مَا تَصَّدَّقُونَ؟ إِنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً، وَكُلِّ تَكْبِيرَةٍ صَدَقَةً، وَكُلِّ تَحْمِيدَةٍ صَدَقَةً، وَكُلِّ تَهْلِيلَةٍ صَدَقَةً، وَأَمْرٌ بِالمَعْرُوفِ صَدَقَةٌ، وَنَهْيٌ عَنِ المُنْكَرِ صَدَقَةٌ، وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ. قَالُوا: يَا رَسُولَ اللَّهِ، أَيَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ؟ قَالَ: أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي حَرَامٍ أَكَانَ عَلَيْهِ فِيهَا وِزْرٌ؟ فَكَذَلِكَ إِذَا وَضَعَهَا فِي الحَلاَلِ كَانَ لَهُ أَجْرٌ.

الترجمة الإنجليزية

The wealthy have taken away all the rewards. They pray as we pray, fast as we fast, and give in charity from their excess wealth. He ﷺ said: 'Has Allah not given you what you can give in charity? Every tasbīḥ is charity, every takbīr is charity, every taḥmīd is charity, every tahlīl is charity, enjoining good is charity, forbidding evil is charity, and even in your private intimacy with your spouse there is charity.'

— Abu Dharr (RA) (Muslim)

الشرح

Equal access to reward — wealth is one path, but only one.

شرح موسّع

The poor companions felt left behind: the wealthy could pray, fast, and also give in charity from their excess. The Prophet ﷺ levelled the playing field — every tasbīḥ, takbīr, taḥmīd, taḥlīl is a ṣadaqah. Even intimate relations between spouses, when intended for chastity and Allah’s pleasure, is rewarded.

Ibn Rajab observes the radical implication: the poor man with a moving tongue may overtake the rich man with an open wallet. ‘Ṣadaqah’ is broadened from money to every act of good — opening the gates of competition to all.

من كلام أهل العلم

"Even removing harm from the road, smiling at your brother, a kind word — all are ṣadaqāt that the poor can match the rich in."

Ibn ‘Uthaymīn

"The hadith establishes that intention transforms permissible acts into worship — and even wealth-charity is exceeded by the consistency of the tongue’s charity."

Ibn Rajab · Jāmi‘ al-‘Ulūm wa al-Ḥikam

الفقه والأحكام

  • Tasbīḥ, taḥmīd, takbīr, and tahlīl after prayer are sunnah — 33, 33, 33, with the hundredth being lā ilāha illa-Llāh.
  • Sexual intimacy with one’s spouse, intended for chastity and family, is rewarded — Islam dignifies this domain.
  • Enjoining good and forbidding evil is a daily ṣadaqah — even when it costs nothing financially.

الصلة بآيات القرآن

2:268‘Shayṭān threatens you with poverty and commands indecency…’
57:11‘Who is it that will lend Allah a goodly loan…’

مفردات عربية مفتاحية

الدُّثُورِad-duthūr

the people of wealth

تَسْبِيحَةٍtasbīḥah

a glorification (subḥān Allāh)

تَكْبِيرَةٍtakbīrah

a magnification (Allāhu akbar)

بُضْعِbuḍ‘

intimate relation (with spouse)

تأمل اليوم

Pick three new sadaqāt (without spending money) for today.

أبرز الفوائد

  • 1Reward is not bought — it is earned.
  • 2The poor and the wealthy compete on equal grounds.

أخطاء شائعة وتنبيهات

  • Do not despise small acts — the Prophet ﷺ said even removing a thorn from the road is ṣadaqah.
  • Wealth-ṣadaqah and tongue-ṣadaqah are not in conflict — the wealthy are encouraged to do both.

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