Hadith 31

Hadith 31

Narrated by Sahl ibn Sa‘d (RA) · Ibn Mājah (ḥasan)

Arabic Text

English Translation

— Sahl ibn Sa‘d (RA) (Ibn Mājah (ḥasan))

Commentary

Zuhd is not poverty — it is the heart's distance from dunyā even while one possesses it.

Extended Explanation

Two zuhds in one hadith: zuhd in dunyā (Allah loves you) and zuhd in what people possess (people love you). The second is psychologically brilliant — people unconsciously resent those who envy and crowd them, and unconsciously love those who do not.

Ibn Rajab carefully defines zuhd: it is not poverty, nor refusing wealth. ‘Alī (RA) said: ‘zuhd is contained in two phrases of the Qur’ān — “so that you do not despair over what eluded you, nor exult over what He gave you” (57:23). Whoever masters this is the zāhid.’

From the Scholars

"Zuhd is summed up in two words: do not grieve over what passes you by, do not rejoice over what comes — and you are the zāhid."

‘Alī ibn Abī Ṭālib

"The Prophet ﷺ owned land, married, ate good food — yet he was the greatest zāhid. Zuhd is in the heart, not in the hand."

Ibn Rajab · Jāmi‘ al-‘Ulūm wa al-Ḥikam

Fiqh & Rulings

  • Owning wealth is not anti-zuhd; clinging to wealth in the heart is.
  • Sūfī-style abandonment of dunyā (refusing to work, marry, eat) is not Sunnah — the Prophet ﷺ rebuked this in Bukhari.
  • Love of being loved by people is human; manipulating others or sucking up to gain it is hypocrisy.

Qur'ān Cross-References

57:23The verse ‘Alī cited as the essence of zuhd.
20:131‘Do not extend your eyes toward what We have given some couples of them as splendour…’

Key Arabic Vocabulary

ازْهَدْizhad

be detached / abstain

الدُّنْيَاad-dunyā

the worldly life

Today's Reflection

What worldly object have you made too important? Detach from it inwardly today.

Key Benefits

  • 1Love of Allah and love of people share a root: zuhd.
  • 2True zuhd is internal, not external.

Common Mistakes & Warnings

  • ‘Zuhd in what people have’ does not mean refusing legitimate help, gifts, or partnership — only refusing to envy or covet.
  • Pretending zuhd while pursuing fame for ‘being a zāhid’ is the opposite of zuhd.

Related Hadiths

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